Considering a book of scholarly articles about the history Chinese international relations, I wrote that it was “chock full of implied stories” and looked forward to the day that I could read some of them. Shelley Parker-Chan chose a later inflection point from Chinese history to tell the story of She Who Became the Sun, but it’s a similar notion, and part of a welcome trend in fantasy writing: opening the genre to historical backgrounds that aren’t just warmed-over England. Parker-Chan sets her novel at the turn of Chinese dynasties, when the last heirs of Chinggis Khan faced growing rebellions in the south that eventually toppled their rule.
Dynasties, marching armies, the fate of millions: all of that is far away from the book’s beginning. It starts with a poor family, Zhu, and their second daughter who only vaguely knows her age in a time of famine. Parker-Chan leaves the girl nameless as she describes the privations that have reduced the Zhu family from 13 people to three: father, daughter and favored son Zhu Chongba. He is the eighth boy in his generation of male cousins, considered lucky even though all his brothers have perished. For his twelfth birthday the father takes him to a fortuneteller, who trembles at the greatness that he sees in Chongba. Emboldened, the girl asks for a reading of her fate, too. “Then, as if from a distance, she heard the fortuneteller say, ‘Nothing.'” (p. 20)
But when their village is raided — soldiers? bandits? is there a difference in a time of civil war and famine? — and father Zhu is killed, it is not Zhu Chongba who seizes greatness. He soon lies down and dies. His sister is incredulous. How could he, to whom greatness had been promised, choose nothingness? A thought soon appears: “If he took my fate and died … then perhaps I can take his, and live. … She took off her skirt and put on Chongba’s knee-length robe and trousers; untied her hair buns so her hair fell loose like a boy’s, and finally took the amulet from his throat and fastened it around her own.” (p. 26) Having taken all that, she takes his name too, and takes herself off to the Buddhist monastery where their father had once promised to send Chongba to be a monk when he was old enough.