When it was built, the House of Government — maybe better known in English as the House on the Embankment thanks to the book by Yuri Trefonov — was the largest residential building in Europe. With The House of Government, Yuri Slezkine gives the building, its people and its first era an equally enormous treatment. The main text is just under 1000 pages; the book itself is something of an argument for electronic editions. Although I am very happy to have it as a physical object (heft! good design! many illustrations and diagrams integrated into the text!) there is no way that I am reading it anywhere but at home. The bookmark whose downward progress I am self-indulgently admiring reads “Yes I’m actually reading this.” My original caption for this picture was “That’s not a book, mate, this is a book.” One friend has already remarked on social media that maybe he will get to this one in his next lifetime.
His loss, though, because so far the book is totally worth the effort, and in a way that’s inseparable from its size. Occasionally, I will come across books where it feels like the authors have put everything they know about a subject on the pages, like they are stretching to fill the pages. More often, given my tastes, I find myself wishing for more, that authors had taken the time to make their arguments completely, that they filled in details on subjects that they touched on briefly. Heck, I wanted more of an 876-page biography of Khrushchev. (Still do. Khrushchev had a second marriage that was largely unknown for decades, and Taubman only spent a page or two on that relationship.)
So far, Slezkine gets the balance just right. There are details, there are a lot of details, but none of the individual excerpts or quotations feels like Slezkine is stretching a point or including it just to fill up space. Neither does he skimp on his arguments, or take certain things as read or self-evident. “Early in the book, the Bolsheviks are identified as millenarian sectarians preparing for the apocalypse.” (p. XII) Considerations of communism as very much like a religion are not new, it’s an argument that has been made many times. The Captive Mind (1953) is essentially a collection of conversion experiences, so the argument was current even while Stalinism held sway.