I was super excited to get a chance to chat with Lauren Duca, the witty, outspoken and occasionally controversial author of How To Start A Revolution, an accessible guide to fostering greater political engagement that’s also a brilliant look at the present-day alienation of the American voter. We talked about her book, politics, David Sedaris and what she’s reading today, among other subjects.
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Let’s talk about How To Start A Revolution, which was probably my favorite political book of the year. What made you decide that you needed to write a book to further the cause of progressive politics considering that you already do so much with your articles, TV appearances and tweets? Why was a book so attractive to you?
Lauren: I went through this political awakening with Trump’s election, and it suddenly made no sense to be writing about anything other than politics. Freelancing is such a difficult feast-or-famine struggle, and it’s hard to find regular work writing about politics in what is pretty obviously a boys’ club of expertise. So I figured I would shoot my shot and I put together a plan for researching and reporting kind of ten different angles for how we had gotten to the dumpster fire of Trump’s election. Basically, my ask was “please let me spend all my time on this and just let me pay my rent and healthcare.” The sample chapter of that book proposal was my piece, Donald Trump Is Gaslighting America.
I’m really glad you decided to shoot your shot! How did How To Start A Revolution evolve from where the idea first germinated in your head?
When Donald Trump Is Gaslighting America took off in Teen Vogue, it started the conversation about disinformation coming out of the White House, but also whether or not young women care about politics. There was kind of this patronizing contemplation of that because just the idea of the article being in Teen Vogue was apparently very surprising to some old white men in media. I started to think about the ways in which young people’s political participation or lack thereof is framed as a matter of not caring. I had just undergone this political awakening and I knew that my experience wasn’t that I didn’t care before. I was socially justice minded and interested in the grand project of equality, but I just did not have the sense of agency and self-determination in terms of traditional politics. I felt as if government was something that was happening to me. That’s what became the foundation for unpacking the difference between alienation and apathy, and trying to provide pathways for people to have this “click” moment of understanding that we are the ones that must be doing the work of democracy. The fact that we’re not isn’t a matter of laziness but of a system that boxes out our voices and doesn’t invite us to the table, and then chastises us for not showing up.