In the world of the White Rat, the gods call clergy and paladins to their service. Clergy are straightforward enough; they minister to the faithful, they administer the affairs of people and property affiliated with the deity, they perform the necessary rites, and so forth. Paladins are holy warriors for their faith; filled with the god’s energy, they smite the enemies of the faith. Paladins can enter a berserker state, fighting with superhuman strength and ignoring wounds as the god enters them and lends them power. Not all gods call paladins — the White Rat, for example, does not — but all paladins are called. The paladins of the Saint of Steel served happily and faithfully, right up until the day their god died.
Kingfisher gave more detail in Paladin’s Grace, the first of presently four novels that follow the lives of the seven surviving paladins of the Saint of Steel, as they try to rebuild their lives after they lost what gave them meaning and direction. Paladin’s Strength takes place several years after the death of the Saint, and follows a brief but indeterminate period after the events of Paladin’s Grace. It’s not strictly necessary to have read the previous book — this novel’s story is independent — but Kingfisher provides more background than in this one.
T. Kingfisher is a keen practitioner of the arresting first sentence, and Paladin’s Strength is no exception: “Clara stood outside a stranger’s tent, holding a naked sword in her hands.” (p. 1) To make a hilarious opening scene short, Clara if offering the sword to the leader of a small caravan who wish to pass through the lands of the Arral. A misunderstanding of local customs has already led to the caravan leader killing a young man. Now, peace is to be bought in a peculiar way. Because the young Arral lost his challenge, his family must offer the victor his sword and something of value from his household. Not to put too fine a point on it, that something is Clara, who is not Arral and can be offered without too much loss to the household. The leader, whose name is Istvhan (I pronounced it the Hungarian way, EESHT-vahn, because it spelled so close to István, the Hungarian version of Steven), does not want to take in Clara but is eventually persuaded that rejecting her would cause violent offense, and the caravan still has to pass through several days’ journey of Arral lands.
Along the way to agreement, Clara reveals that she is a nun, a lay sister of the Order of St. Ursa. Raiders recently sacked and burned her convent, and kidnapped the sisters who survived the fire. Clara had been kidnapped as well but got free. She was following them and working up ways to free the others when she ran afoul of the Arral, which in turn led to the novel’s opening scene.









